The Revolutionary Power of Rest
Hersey’s work blends her experiences, theology, performance art, and activism to emphasize rest as a collective movement for restorative change. In Rest is Resistance, she argues that rest is more than self-care—it’s a direct challenge to capitalism, white supremacy, and other oppressive systems. However, a misconception about this practice of intentional rest is that she permits us to relax. She affirms that we can no longer afford to be exhausted or ashamed because we consistently work for them when we are afraid of our power.

Another central message is that rest is a birthright, not something earned. The roots of modern grind culture are intertwined with the historical exploitation of Black bodies during the transatlantic slave trade, exposing how the demand for relentless productivity continues to harm marginalized communities disproportionately. By rejecting societal narratives that equate busyness with worthiness, she encourages us to unlearn these toxic ideologies. A reflection question for you is, “When was the last time you truly rested without guilt?”

Deprogramming from Grind Culture
Rest, she argues, is not laziness but a revolutionary act of restoration and rebellion. It is essential to break free from the toxic cycles of grind culture and internalized capitalism, liberating ourselves from the relentless pursuit of productivity at the expense of well-being and purpose. One of her most striking ideas is that rest enables us to dream and imagine new possibilities for ourselves and our communities. This is especially critical for social justice advocates, who bear the emotional labor of confronting systemic oppression. Hersey emphasizes that “treating each other and ourselves with care isn’t a luxury, but an absolute necessity if we’re going to thrive.” Sustainable change, she reminds us, doesn’t come from exhaustion but from the energy restored through rest.

The Spiritual and Communal Dimensions of Rest
Rest is approached as a deeply spiritual practice, one that is not only personal but also communal, inviting collective healing and renewal. Grounded in liberation theology, she frames rest as a sacred practice connecting us to our ancestors, the divine, and ourselves. Rest, she argues, is reparative—not just for individuals but for communities and generations denied the right to rest and abide in community. By leaning on one another for collective care and support, communities can model the power of rest as a spiritual and revolutionary curse-breaking act.

Hersey's message is particularly timely for leaders in interfaith ministry, social justice, and activism in our connection to the world around us. Rest strengthens community bonds, allowing leaders to create environments that honor sabbath rest, communal care, and shared reflection of our respective journeys of faith and purpose.

We, as leaders, model rest within our ministries and movements, integrating it into advocacy and congregational care for holistic well-being:

• In advocacy work, leaders can model rest by scheduling regular breaks and sabbaticals, demonstrating the importance of self-care. This practice encourages advocates to prioritize their well-being, preventing burnout and sustaining a long-term commitment to the cause.

• Organizations that promote a rest culture, such as implementing flexible work hours and encouraging time off, create environments where employees feel valued and supported.

• Families in our communities prioritize rest by designating regular family time, such as shared meals or weekend outings, to strengthen their bonds. These moments of rest and connection provide opportunities for reflection and shared experiences, deepening relationships.

• Churches and Congregations that incorporate rest into their ministries, such as offering retreats or quiet days, provide communal reflection and renewal spaces. These practices allow members to connect with God, fostering a supportive and spiritually enriched community.

A Call to Action Across Generations
Rest is Resistance is more than a book; it’s a call to action for all generations. We are called to break free from the cycles of exhaustion, embracing rest not just as a pause but as a powerful form of liberation. The journey within God’s plans transcends the boundaries constructed by humanity. Race, age, titles, and roles are earthly parameters—created to divide, categorize, and constrain what God intended to be boundless. We are one creation in His design, united in purpose and interconnected in spirit.

Rest, therefore, is not a privilege confined to a select few; it is a shared responsibility. We must confront and dismantle the systems that exploit our time and energy. As lay leaders, ministers, social justice advocates, and interfaith leaders, we are called to embody Hersey’s vision: to rest, heal, and resist together.

For elders, rest may symbolize a hard-earned reprieve from decades of advocacy and service. Their resilience and institutional memory can guide younger advocates toward sustainable activism. To foster collective renewal, mentor across generations, and encourage collaboration among people of all roles, recognizing that each person has unique value and contribution. For next-generation ministry and social justice advocacy leaders, rest is a foundational principle—a proactive strategy for cultivating movements prioritizing sustainability and collective well-being from the outset. In doing this, we practice humility, listening, and forgiveness, creating space for reconciliation and deeper community engagement. We can learn from one another, and generations can co-create a culture where rest is a shared inheritance, not a luxury.

Overall, Rest is not merely a personal choice but a powerful act of collective resistance, challenging the misconceptions that separate it from our shared struggle for justice, well-being, and communal healing. She affirms that rest is not a passive indulgence but a vital practice for reclaiming energy, power, and creativity. Hersey’s call to “release the shame you feel while resting” aligns with the pastoral responsibility to shepherd communities toward holistic care. Let’s make the first step as leaders: pause, take a deep breath, and remind ourselves that we are enough. Now, go rest.

May peace be with you into the new year as we navigate this journey of communal care and call to rest?

Subscribe now

Rituals are not merely symbolic actions; they are intentional practices that ground us, provide solace, and recharge our spirits. In the realms of leadership roles and fighting injustice, where the challenges can be daunting and the emotional toll significant, rituals offer a sanctuary—a space to reconnect with purpose, replenish energy, and find clarity amidst complexity.

In the tapestry of ministry and social justice, rituals serve as threads that weave together resilience, compassion, and spiritual fortitude. They are not mere routines but intentional acts of self-care and spiritual nourishment.

Our work is a testament to our commitment to justice, compassion, and healing. Yet, in order to sustain this important work over the long term, it is essential to nurture ourselves spiritually and emotionally. Rituals offer a sacred space to breathe into the hollow within—the space where we replenish our strength, renew our purpose, and deepen our connection with the divine.

Give the following rituals a try:

Centering Prayer: Begin each day with a moment of stillness and introspection. Whether through prayer, meditation, or reflection on sacred texts, this ritual grounds you in your spiritual foundation and aligns your intentions with your calling.

Labyrinth Walking: Engage in the ancient practice of walking a labyrinth. As you navigate its winding path, allow it to mirror your journey of advocacy and ministry—offering moments of contemplation, insight, and renewal.

Candle Lighting Ritual: Light a candle as a symbol of hope and resilience. Take a few moments to meditate on the flame, acknowledging both the challenges and the possibilities for transformation in your work.

Community Circle: Gather with fellow advocates or members of your faith community in a circle. Share stories, prayers, or intentions for the work ahead. This ritual fosters a sense of solidarity and mutual support.

Nature Retreat: Retreat to a natural setting for reflection and rejuvenation. Whether it’s a forest, beach, or garden, immerse yourself in the beauty of creation to replenish your spirit and gain perspective.

Journaling: Set aside time to journal about your experiences, emotions, and insights gained through your advocacy and ministry. Writing can be a cathartic practice that helps process challenges and celebrate successes.

Artistic Expression: Engage in creative activities such as painting, poetry, or music. These forms of expression not only provide a release for emotions but also tap into deeper wells of inspiration and resilience.

Ritual of Rest: Intentionally carve out time for rest and rejuvenation. This could be a weekly Sabbath practice or a day dedicated to self-care, allowing you to recharge and approach your work with renewed vigor.

By incorporating these rituals into our daily lives, we embark on a journey of deeper connection with ourselves, our communities, and our calling. May these practices be a source of re-energization and renewal, empowering you to continue your vital work with clarity, compassion, and unwavering dedication.

Blessings.

Subscribe now

Share Interfaith Multicultural Community Ministries

Crystal’s ministry challenges the often hollow phrase “meeting people where they are.” Too many ministries impose conditions or approach people’s realities with discomfort or judgment. In contrast, Crystal embraces humanity in all its complexity, acknowledging the joys, struggles, and pleasures that define life. Her theology echoes Jesus’ ministry among society’s marginalized, emphasizing a holistic, shame-free spirituality. This openness extends to sex positivity, music, and the everyday experiences that connect us as humans.

Her work bridges traditional Christian theology with insights from Buddhism, offering a deeply integrated perspective. She finds inspiration in Buddha’s journey from privilege to the raw realities of life, mirroring her own decision to step into unfiltered spaces. “I found a peace in myself where I know if I need something, it will reveal itself to me,” she reflects. This inner grounding allows her to carry sacredness into every encounter, whether in grief, joy, or mundane interactions.

Through initiatives like Church of the Bando, Crystal creates spaces that honor Black creativity, community, and spirituality. The term "bando," drawn from trap music, traditionally refers to abandoned spaces but is reimagined by Crystal as a hub of cultural and spiritual vitality. This church centers on Black cultural expressions, blending what I call “righteous and ratchet” as holy manifestations. “Some people’s exact version of holy is the ratchet,” she explains, challenging conventional ideas of what spirituality looks like.

As a pastor’s grandchild, Crystal experienced the pressure of institutional expectations that didn’t align with her gifts. Her seminary education and personal journey inspired her to build a ministry that values authenticity over conformity. Church of the Bando calls individuals to embrace their full humanity, celebrating Black identity while extending radical inclusion to all.

Crystal’s forthcoming book, Trap Rituals for the Souls of Black Folks, encourages Black communities to rethink traditional Christian paradigms, which often prioritize subservience to institutions over personal liberation. By connecting spiritual disciplines to Black identity and cultural liberation, she reimagines faith as a practice rooted in freedom and self-empowerment.

In her work, Crystal reclaims the sacredness of everyday moments. From trap karaoke nights to grief support, her ministry is about holding space for the whole person. She defines allyship as “unearned friendship to a different people group” and models this by fostering connection through mutual aid, community organizing, and intentional spaces.

Crystal’s ministry dismantles barriers, creating room for honest connection and self-love. “Loving your neighbor as yourself means you have to love yourself first,” she asserts. In a world often divided by shame and judgment, the Trap Chaplain offers a revolutionary vision of faith that thrives in unexpected places.

Check out the podcast here:

Empathy vs. Understanding

At its essence, empathy means stepping into another person’s shoes and seeing the world through their perspective. It sounds simple enough, but is it achievable? In reality, no two people have identical experiences, beliefs, or cultural frameworks. Even if we try our hardest, our understanding will always be shaped by our own lens.

For example, in interfaith dialogue, someone from a predominantly secular background may struggle to fully understand the devotion and rituals of someone from a deeply spiritual tradition. Even with the best intentions, the cultural and emotional nuances may remain partially inaccessible. However, this doesn’t render empathy meaningless—it simply highlights its limitations and the importance of humility.

The Limits and Beauty of Empathy

Empathy isn’t about perfect understanding. Instead, it’s about making an effort to connect, listen, and acknowledge someone else’s reality. While it may be impossible to feel exactly what another person feels, the act of trying can create powerful moments of connection.

True empathy doesn’t mean projecting your feelings onto others or assuming you know what they need. It’s about presence and care: listening deeply, asking thoughtful questions, and validating their humanity, even if their experience is vastly different from your own.

Takeaways for Interfaith Communities

1. Prioritize Active Listening

In interfaith communities, empathy starts with listening—not to respond or debate, but to truly hear and understand. Active listening means focusing on what’s being said without interjecting your own assumptions or experiences. For example, when someone shares a meaningful tradition, ask questions with curiosity rather than judgment. Listening deeply fosters trust and mutual respect.

2. Honor Differences Without Needing to Relate

Empathy doesn’t mean you have to fully grasp someone else’s beliefs or practices to respect them. In interfaith spaces, it’s essential to honor differences without trying to make them “fit” into your framework. Instead of saying, “I understand because my tradition is similar,” try affirming their uniqueness: “That’s beautiful; I’d love to learn more.” Empathy thrives when we embrace diversity instead of reducing it.

3. Cultivate Shared Humanity

While beliefs and practices may vary, shared humanity is the foundation of empathy. Focus on universal emotions like love, fear, joy, and grief. Even if you can’t relate to someone’s religious rituals, you can connect to the human longing for meaning, hope, and belonging. By centering shared humanity, interfaith communities can create spaces where empathy becomes a bridge rather than a barrier.

Empathy isn’t perfect, nor is it easy—but it’s real, and it’s necessary. For interfaith communities, empathy is about more than just understanding; it’s about listening, honoring differences, and connecting on a human level. While we may never fully step into another’s shoes, the effort to try is what builds the trust and harmony needed for diverse communities to thrive.

One powerful self-care act is to escape the constant noise of information. We live in an age of constant updates, endless scrolling, and breaking news, where it’s all too easy to get overwhelmed by the noise. Protecting our peace means stepping back from the information highway and reclaiming some silence. To take care of your mind, try setting boundaries around when you check the news—consider designating specific times each day for catching up and make the rest of the day a notification-free zone. Don’t hesitate to mute or step back from threads that feel like emotional quicksand. In the quiet space you create, engage in something that restores you: read a cozy novel, write down a few thoughts, or simply sit in stillness and breathe. This silence carved out intentionally, can become a mental refuge from the outside chaos.

We also care for ourselves by nurturing our physical selves, releasing stress from the muscles and bones that carry it. Caring for the body doesn’t need to be intense or time-consuming—a quick walk around the block, a few minutes of stretching, or even an impromptu solo dance can shake off the day’s weight and bring you back to life. Movement isn’t about hitting a target; it’s about freeing up energy and releasing tension in whatever way feels right. And equally important is rest—true rest, the kind that recharges us but that we so often sacrifice. For restful sleep, create a soothing evening routine: dim the lights, sip herbal tea, or put on calming music. Let sleep be your body’s time to renew, a sacred space where it can restore its energy for the day ahead.

Finally, creating small moments of meaning—sacred, intentional rituals—can ground us in ways that nourish our spirit. Spiritual care doesn’t have to be religious; it’s anything that connects us to our inner life and helps us feel whole. It could be lighting a candle, spending a few moments in nature, or even sitting quietly with a favorite piece of music. One simple, powerful ritual is the “gratitude pause.” Each day, take a moment to note three things you’re grateful for. This small shift in focus—from the heaviness of the world around us to the goodness within—can turn ordinary moments into sources of strength and resilience.

In embracing these practices—creating boundaries around media, finding a balance between movement and rest, and nurturing small moments of meaning—we carve out a self-care sanctuary that can sustain us. These simple rituals can help us show up each day with a sense of peace, ready to face a complex world with clarity and courage. Taking care of ourselves, fully and holistically, isn’t selfish; it’s essential. In nurturing our mind, body, and spirit, we build the resilience to live with purpose and hope, no matter what’s happening around us.

When pursuing radical self-care, it’s essential to prioritize habits that truly nurture and sustain you, especially in challenging times. Here are three key things to remember:

1. Self-Care is a Necessity, Not a Luxury
   Radical self-care means acknowledging that taking care of yourself is essential, not selfish or extravagant. When you put your well-being first, you build resilience, mental clarity, and emotional strength. Remember, caring for yourself gives you the energy to show up fully for others and the causes you care about.

2. Stay Consistent, Even in Small Ways
   Radical self-care isn’t about grand gestures but rather about small, consistent actions that support your whole self. Whether it’s dedicating a few minutes each day to rest, journaling, or moving your body, these habits build a foundation of well-being. Small daily rituals can be just as powerful as larger, less frequent ones.

3. Set Boundaries and Honor Them
   Radical self-care means protecting your peace and energy by setting boundaries with people, technology, and situations that drain you. Honor these boundaries as acts of self-respect, and remember that saying no to things that don’t serve you is saying yes to your own well-being.

The institute seeks to answer the call for women-centered spaces that nurture the spiritual, physical, and emotional well-being of Black women. WAWA ABA “aims to create spaces where the lived experiences of Black women inform the lens through which we view God and the world around us.” Through the Institute, she and her colleagues amplify the voices of Black women, nurturing an environment where these experiences shape their understanding of faith and justice.

Dr. Vassell is also a member of The Fellowship of Affirming Ministries (TFAM), a collective founded on radical inclusivity. TFAM, under the guidance of Rev. Dr. Yvette Flunder, provides a safe space for marginalized individuals and fosters an inclusive church community. As part of the TFAM Global Board of Presbyters, Dr. Vassell advocates for justice at a global level, including her involvement in initiatives like the KOGIS (Keeping Our Girls in School) Project. This initiative launched with TFAM's support and partners such as The Afiya Center, Iris House, MWA Kenya, and the Cosmopolitan Affirming Church Nairobi, aims to support schoolgirls in Kenya by providing menstrual pads, hygiene products, and sexual and reproductive health information. "No girl’s education should be stopped by her period," asserts Dr. Vassell, who is deeply committed to addressing the social and economic barriers that limit girls' access to education.

For Dr. Vassell, radical inclusivity isn't merely a theoretical concept but a way of life. "As a lived experience, radical inclusivity is quite difficult," she reflects, noting that "radical" means “it is not convenient” and requires “welcoming the stranger.” This journey toward inclusivity demands intentionality, and, as she emphasizes, it "is not the road of least resistance."

Dr. Vassell’s work is deeply informed by womanist theology, which she distinguishes from mainstream feminism. While both movements are concerned with gender justice, womanism addresses issues specific to Black women and women of color, often overlooked in broader feminist discourse. Citing Alice Walker, Dr. Vassell explains, “Feminism is to lavender as womanism is to purple.” She continues, "Not in opposition to each other, womanism simply addresses the nuances and the issues of women of color and Black women in ways that are not addressed in the feminist movement."

Central to Dr. Vassell’s vision of justice is the principle of "conscious solidarity," an active, empathetic commitment to walk alongside those affected by oppression. Conscious solidarity, she says, means “bringing their names and who they are into the room.” In her view, effective solidarity isn’t abstract; it requires recognizing the humanity of marginalized individuals and standing with them in their struggles.

For those inspired by Dr. Vassell’s work and the mission of WAWA ABA, here are some ways to help build a more inclusive world:

• Educate Yourself on Womanist Thought: Read and listen to Black women and women of color to understand how womanism differs from traditional feminism. Familiarize yourself with the writings of scholars and activists like Alice Walker, bell hooks, and Renita Weems to appreciate the richness of this perspective.

• Practice Conscious Solidarity: Move beyond performative support. Attend community meetings, support initiatives led by marginalized groups, and ensure their voices are central in conversations about social justice.

• Embrace Radical Inclusivity: In your own community, strive to create spaces where all people feel valued and accepted. Radical inclusivity demands effort and commitment but is vital to building a world that truly welcomes everyone.

Dr. Vassell’s ministry, from her work with WAWA ABA to her advocacy for girls’ education in Kenya, embodies the strength and resilience symbolized by the Wawa Aba. Through radical inclusivity, she inspires us to imagine a future where historically silenced voices are heard, every struggle acknowledged, and every person valued.

Faith communities hold a unique role in the climate justice movement. Many religious traditions advocate for the care of creation, compassion for others, and a commitment to justice—all values that align with the mission of climate justice. Recognizing that the health of our planet and the well-being of vulnerable communities are deeply connected, faith communities can bring a powerful moral perspective to climate advocacy. From local congregations to interfaith alliances, these communities can use their platforms to promote climate action, mobilize their members, and build coalitions for change.

Why Is Advocacy Crucial for Climate Justice?

Advocacy is essential in the climate justice movement. It brings awareness to the inequities of climate change, presses for systemic policy changes, and holds institutions accountable. For example, industrial pollution and toxic waste facilities are often located in or near low-income communities, leading to severe health problems like asthma, cancer, and lead poisoning. Advocacy pushes for environmental regulations that protect everyone, not just the affluent. By promoting policies that reduce emissions, increase renewable energy access, and protect biodiversity, advocacy helps build a sustainable and equitable future for all.

For faith communities, advocacy is a natural extension of their commitment to love, compassion, and justice. By framing climate justice as both a moral and spiritual issue, faith leaders can engage their congregations in meaningful action, emphasizing that environmental stewardship is a duty to humanity and future generations. Faith-based advocacy can transcend political boundaries and inspire a sense of shared responsibility, making it a critical part of the climate justice movement.

How Are Faith Communities Impacted?

Faith communities are not immune to the effects of climate change. Many congregations and places of worship in vulnerable areas face increased risks from extreme weather events like hurricanes, floods, and wildfires. For example, coastal churches and synagogues are threatened by rising sea levels, while droughts impact communities that rely on agriculture. These events disrupt worship services, strain community resources, and damage sacred sites that hold deep cultural and spiritual significance. As congregations navigate these challenges, they are often motivated to take up the mantle of climate justice, both for their own resilience and for the welfare of others.

Communities of faith also experience the ripple effects of climate displacement, as people are forced to relocate due to environmental changes. This event can increase poverty and housing instability, presenting new pastoral challenges for faith leaders working to support affected congregants. By addressing climate justice, faith communities can ensure that their values of compassion, inclusion, and support extend to those bearing the burden of climate impacts.

Here Are Some Ways In Which Interfaith Communities Can Navigate Climate Justice:

1. Educate and Mobilize for Advocacy

Faith communities can raise awareness in their congregations about the connections between faith, social equity, and environmental health. Hosting workshops, inviting speakers, or forming study groups focused on climate justice can foster a deeper understanding of how climate change impacts vulnerable communities. Mobilizing congregations for advocacy—through letter-writing campaigns, petitions, and public demonstrations—can amplify the call for climate policies that prioritize equity. Consider partnering with local environmental organizations or forming interfaith coalitions to increase impact and reach.

2. Fulfill Sustainable Practices in Worship Spaces and Events

Leading by example, interfaith communities can adopt sustainable practices in their own spaces. This idea can include transitioning to renewable energy sources, creating green spaces like community gardens, reducing single-use plastics, and recycling. Hosting eco-friendly events and making sustainable choices in worship spaces serve as a tangible expression of a commitment to climate justice. These practices can also inspire members to adopt environmentally friendly habits in their daily lives, creating a ripple effect of positive change.

3. Support Climate Resilience Efforts Locally and Globally

Communities of faith can contribute to climate resilience by supporting local and global efforts to help vulnerable populations adapt to climate challenges. This idea can include fundraising for communities impacted by climate disasters, providing resources and shelter for climate-displaced people, or supporting international aid initiatives focused on climate adaptation. Partnering with organizations that work on climate resilience initiatives, such as habitat restoration or disaster relief, allows faith communities to have a direct, compassionate impact on those most affected.

By engaging in these actions, interfaith communities can become leaders in the climate justice movement, embodying values of compassion, stewardship, and justice. As people of faith confront the environmental crisis, they have an opportunity to help create a world where both people and the planet can thrive, affirming their commitment to the well-being of all creation. Together, interfaith communities can transform climate justice from an abstract goal into a lived reality, driven by faith, empathy, and a shared sense of responsibility

.

The faces of voter suppression are familiar. They are disproportionately the poor, the elderly, people of color, and those with disabilities—those whose voices are already faint, made quieter by the systems that do not serve them well. When these voices are silenced, the balance tips toward injustice, leaving the marginalized more vulnerable than ever. It is not merely a technical or procedural issue—it is an attack on dignity, equality, and the very essence of the common good.

For those of us who are shaped by faith, the call to respond to this injustice is clear. Many religious traditions speak of the importance of standing up for the oppressed, of being the voice for the voiceless. In the Hebrew Scriptures, the prophets cry out for justice, and in the Gospels, Jesus speaks of caring for the least of these. The act of voting can be seen as a way of doing just that—caring for our neighbors, by ensuring that their needs, their struggles, and their hopes are not ignored.

Faith communities, grounded in a deep sense of justice, are in a unique position to confront the evil of voter suppression. They can provide education, holding up a mirror to history and showing how suppression has been used time and again to silence the marginalized. They can lead workshops, telling stories of disenfranchisement and resistance, reminding congregants that the right to vote is hard-won but easily lost. They can draw a direct line between voting and loving one’s neighbor, teaching that the very act of casting a ballot is a way of ensuring that all are seen, heard, and valued.

More than that, faith communities can act. They can organize voter registration drives, making it easier for those on the margins to get registered and stay registered. By offering these services within churches, synagogues, mosques, and temples, faith leaders can create safe, trusted spaces where people feel empowered to take part in the process. Partnerships with non-partisan organizations can help ensure that these efforts reach as many people as possible, particularly in areas most affected by restrictive voting laws.

They can also advocate loudly for the protection of voting rights, sending letters to lawmakers, joining coalitions, and using their pulpits to call for change. In this way, they take on the prophetic mantle, speaking truth to power and demanding that the right to vote be protected and expanded for all.

We must remember words alone are not enough to fight voter suppression. Action is required. 

How can faith communities create a climate for voter advocacy?

1. Education and Awareness: Faith communities can offer educational programs on the importance of voting, as well as on the specific barriers created by voter suppression. They can hold workshops or seminars on the history of disenfranchisement, the ongoing fight for voting rights, and current legislative efforts that aim to restrict access to the ballot. These gatherings can emphasize how voting is a way to love one's neighbor by ensuring that all voices are heard.

2. Voter Registration Drives: Churches, synagogues, mosques, and temples can organize voter registration drives, particularly targeting underrepresented groups. By making voter registration accessible and convenient, they can help overcome one of the main obstacles to participation. Faith leaders can partner with non-partisan organizations that specialize in voting rights to ensure that these efforts comply with the law and are effective in reaching those who need the most help.

3. Advocacy for Voting Rights: Religious communities can take a prophetic stance by advocating for laws that protect and expand voting access. This could involve writing letters to elected officials, supporting local and national campaigns for voter protection, and working with interfaith coalitions to amplify their message. Public statements from faith leaders can also serve as powerful reminders of the moral imperative to safeguard democracy.

When faith leaders speak about voting as part of compassion, justice, and equality, it reinforces the sacredness of the act. It is important to remember that voting is not just a personal responsibility; it is a spiritual obligation to care for others and contribute to a more just society.

Faith communities can be a beacon of light against the shadow of voter suppression. Through education, action, and advocacy, they can ensure that every vote is counted and every voice is heard, helping democracy thrive for all.

One of the most transformative experiences he shared occurred in his 20s when he spent time serving at an orphanage in Guatemala. He went there hoping to make meaningful connections with the children, but quickly realized he “wasn’t connecting with them as he had imagined.” His reflection led to a critical awareness of his role as “another white face” in a place where the impact of colonialism and racial inequality was deeply embedded. This disconnect prompted him to consider the difference between charity and justice, particularly in cross-cultural service.

Minister Dahlkamp’s experience highlights an important issue: even with the best intentions, charity can sometimes mask deeper, systemic issues that need to be addressed through justice. Charity, in many cases, offers temporary relief but doesn’t disrupt the root causes of inequality or the structures of power that keep marginalized communities on the edges. It was through this experience in Guatemala that he began to reflect more deeply on his privilege as a white male in Christian spaces, asking himself, “I have the privilege—what am I doing with it?”

This reflection on privilege naturally led us into the main theme of the discussion: white silence. According to Minister Dahlkamp, white silence is when “white people lean into their comfort and privilege rather than saying what needs to be said or doing what needs to be done for the respect and dignity of people on the margins.” It is a form of complicity that allows injustice to continue because it prioritizes personal comfort over collective responsibility.

He spoke candidly about how this silence plays out in faith communities, especially in interfaith spaces, where the conversation about race can be difficult and exhausting. “We have to recognize that the conversations are exhausting,” he admitted, “but that doesn’t mean we shy away from them.” He emphasized the importance of getting to know people for who they are and being genuinely curious about their stories. In his chaplaincy work, Dahlkamp has found that being interested, listening, and showing up with empathy and compassion are essential tools for engaging in these hard conversations.

Chaplaincy, he says, requires both empathy and compassion. These qualities allow for authentic connection and an understanding that goes beyond surface-level interactions. It’s through this lens that he challenges white people in ministry, and beyond, to break their silence and use their platforms for justice. “It’s impossible to not be political in our ministries,” he stated, a reminder that silence in the face of oppression is, in itself, a political stance.

Our conversation with Minister Keris Dahlkamp provided a deeply personal and necessary examination of how white silence harms communities and the ways faith leaders, particularly white clergy, can disrupt that silence. By leaning into the discomfort, recognizing privilege, and fostering authentic curiosity about others’ experiences, faith communities can begin to address the systemic injustices that white silence enables.

Three things to consider when navigating “white silence” in faith communities are:

1. Acknowledge the Impact of Silence: White silence can perpetuate systemic racism and marginalize voices of color. Faith communities must recognize that failing to speak out against injustice not only harms those affected but also undermines the principles of love and justice that many faith traditions uphold.

2. Create Safe Spaces for Dialogue: Faith communities should actively cultivate environments where open discussions about race and privilege can take place. Encouraging honest conversations helps break down barriers, fosters understanding, and empowers individuals to confront their biases and support marginalized voices.

3. Take Action for Change: Addressing white silence requires more than words; it involves taking concrete steps toward racial justice. Faith leaders and congregants can engage in community outreach, support anti-racist initiatives, and advocate for systemic change within their institutions, demonstrating a commitment to equity and healing within their faith communities.

View this episode HERE. Some technical glitches occurred due to Hurricane Helene:

One of the most impactful moments for me was when Dr. Boyice, affectionately referred to as Pastor D, shared her ministry’s slogan: “God Did Not Create You To Hate You.”This statement, which encapsulates so much of what her ministry stands for, struck a chord in my heart. It reminded me of how many people have been made to feel unworthy or unloved by their faith communities, and how much healing is needed for those who carry the scars of religious rejection. Pastor D’s message of unconditional love and acceptance for all, regardless of sexual orientation or gender identity, felt like a call to action for all small faith communities.

What I found especially inspirational about WHOSOEVER is the way Pastor D and her wife, Leaundra, have intentionally created a space where individuals can reconnect with their faith in an affirming and safe environment. They have built a sanctuary for those who have been shunned or shamed, offering not only spiritual support but also addressing the deep emotional and psychological wounds caused by religious trauma. I was inspired by the care and empathy that Pastor D brings to her ministry, especially considering her 30 years of experience in the mental health field. Her understanding of the mental wellness challenges that come with church hurt—depression, anxiety, suicidal ideation—adds a unique layer of depth to the support her ministry offers.

Another aspect of our conversation that I found particularly interesting was Pastor D’s perspective on how small faith communities can follow the model of WHOSOEVER. Her ministry’s slogan, “God Did Not Create You To Hate You,” can be a guiding principle for other small congregations looking to create spaces of radical inclusion and love. It’s a reminder to faith communities that their outreach, sermons, and community engagement should reflect diversity and offer a place of healing to those who have been marginalized.

I also appreciated Pastor D’s transparency regarding the financial aspects of running a ministry like WHOSOEVER. She shared that her funding was secured through denominational support, but also encouraged other small faith communities to seek alternative funding. Some examples of acquiring funds would be grants, fundraisers, or investors. This part of our conversation was a practical reminder that financial backing is essential to fostering growth and creating sustainable worship spaces that can continue to provide services for faith communities.

During our discussion, the importance of addressing mental health in faith communities was centered. Pastor D emphasized the need for small congregations to offer mental health resources, counseling, and support groups, especially for those who have been triggered by their previous experiences with church. Her focus on holistic care—nurturing both the mind and spirit—was a powerful reminder of the responsibility faith leaders have in addressing the whole person.

In the end, what stood out most to me was Pastor D’s dedication to transforming lives through compassion, inclusion, and the message of unconditional love. Her work with WHOSOEVER is a blueprint for how small faith communities can impact their members and create spaces where the hurt, shamed, and shunned can find healing and restoration. I left the conversation feeling both inspired and challenged to think about how we can all do more to care for those who have been wounded by the very institutions that should offer them refuge.

In conclusion, here are three calls to action for faith communities:

1. Educate and Engage: Commit to learning about the experiences of those who have been hurt by traditional religious institutions, especially marginalized communities. Host workshops, invite speakers, or create discussion groups to explore topics of inclusivity, mental health, and the impact of church hurt, fostering a deeper understanding within your faith community.

2. Implement Inclusive Policies: Take tangible steps to create an open and affirming environment by reviewing and revising your community’s policies and practices. This includes adopting inclusive language, ensuring representation in leadership, and actively welcoming all individuals regardless of their background, identity, or past experiences.

3. Offer Support and Resources: Establish support groups, counseling services, or healing ministries specifically designed for those affected by church hurt. Collaborate with mental health professionals to provide resources that address emotional and spiritual needs, ensuring your faith community is a safe haven for those seeking restoration and connection.

Visit the WHOSOEVER: Community of FAITH website HERE:

http://whosoeverdoc.com/

View this episode HERE:

Sign up for the IMCM newsletter below:

Interfaith Multicultural Community Ministries

Inspiring and affirming people of faith who serve outside the boundaries of traditional sacred spaces by championing professional development and creating space for interfaith collaboration. 🌟Contact: helpdeskimcm@gmail.com

By Ebony C. Peace

In “Transforming Conflict: The Blessings of Congregational Turmoil”, our July podcast guest Rev. Dr. Terasa Cooley offers a profound exploration into the often challenging experiences within congregations. With her extensive background in ministry and leadership, Dr. Cooley presents a compelling case for viewing conflict not as a detrimental force, but as a crucial opportunity for growth, transformation, and deeper connection within faith communities.

The book is structured around the idea that conflict, when approached with the right mindset and tools, can serve as a catalyst for positive change. Dr. Cooley doesn’t shy away from the hard truths about how discord can disrupt congregational life, but she emphasizes that these moments of conflict are also moments of possibility.

She draws from her own experiences and those of others in ministry to illustrate how conflict can reveal underlying issues that, when addressed, lead to more resilient and spiritually vibrant communities.

Transforming Conflict” is a timely and necessary resource for faith communities navigating the complexities of modern life.

“Transforming Conflict: The Blessings of Congregational Turmoil” can be purchased on Amazon: https://a.co/d/4VEJJbV

and www.rowman.com where you can save 30% off the list price by adding code RLFANDF30 at checkout.

I found her approach to conflict to be refreshingly optimistic and transformative as conflict can often be seen as a deterrent to change… Something to be managed and controlled. Terasa suggested conflict transformation is not about merely managing or resolution. “It is about understanding that conflict exists because we have something to learn. When engaged with, in a healthy manner, conflict offers an opportunity for everyone to learn and change together.” This perspective is rooted in her extensive experience working with congregations in distress.

After reading her book, I found it to be a reflection tool for congregational leaders, offering a framework for embracing and transforming conflict rather than avoiding or suppressing it. The central thesis of her work is that conflict, when approached constructively, can lead to profound learning and growth for individuals and communities alike.

Terasa’s journey to this point has been deeply rooted in her upbringing. Growing up in Texas, she was often exposed to progressive conversations around inclusion and social change. This early exposure shaped her idealistic belief in the possibility of societal transformation. Her experiences in college further reinforced this hopefulness, but also involved learning the complexities of intersectionality and inclusion.

Addressing intersectionality in her role at First UU, she emphasizes the importance of self-awareness and active listening. She notes, “It’s challenging at times when you have a majority trying to break through in centering individuals who do not look like them.” To navigate these challenges, she focuses on making space for diverse perspectives and encourages others to share their stories. “It’s important to start with yourself,” she explains. By sharing personal experiences and understanding the journeys of others, congregational leaders can build connections and foster a more inclusive environment.

Terasa also spoke to the pitfalls of standing rigidly on one’s own opinions and being unwilling to consider a new way of thinking. She warned, “We get into trouble when we stand on our positions, lecturing at people” she shared, “Standing on one's own opinion can alienate a lot of people.” Instead, she advocates for finding common ground through shared values and mutual respect. This approach, she suggests, fosters a collaborative environment where diverse perspectives can be integrated into a unified vision.

An essential aspect of Rev. Dr. Cooley’s practice is the emphasis on listening and self-care. She reflected on her early ministry years, noting how neglecting self-care made her “brittle” and less effective in her role. 

She has since adopted practices that include baking as a ritual of self-care, establishing clear boundaries, and prioritizing days off. “I am absolutely adamant about taking days off,” she asserted, recognizing that this not only benefits her well-being but also sets a healthy example for her congregation.

Additionally, Terasa highlighted the value of spiritual direction and therapy in her personal and professional development. 

In sum, Rev. Dr. Terasa Cooley’s Transforming Conflict is more than a book; it is a guide to embracing conflict as a catalyst for growth and understanding in congregational life. Her approach underscores the importance of self-awareness, active listening, and self-care, offering a hopeful and transformative vision for addressing conflict in any community.

Check out the podcast recording here:

I connected with like-minded individuals both BIPOC and ally. My spirit is thankful for Diverse & Revolutionary Unitarian Universalist Multicultural Ministries (DRUUMM) and Black Lives for UU (BLUU) who both facilitated worship services and gatherings to provide the essential spaces of support and affirmation for BIPOC attendees like myself. These particular moments of spiritual recharge and solidarity were invaluable amidst the bustling GA activities.

I must say, as a newcomer to UU governance and processes, witnessing the amendment of covenants was an interesting learning experience. Democratic, strengths and challenges were highlighted, reinforcing the importance of inclusive dialogue and collective action. 

More than learning procedural intricacies, I witnessed the practical application of UU principles—justice, equity, and compassion in human relations—that were present in some sessions in the way of ritual and communal words of affirmation. These practices resonated deeply with my own spirituality and ministry aspirations. They offered hope that Beloved Community could exist.

Reflecting on my GA experience, I am reminded of the transformative power of unity and shared purpose within the UU community. I believe in the importance of creating spaces where every voice is heard, and every identity affirmed. As UU leaders and congregants, we have a profound responsibility to nurture diversity and interconnectedness, fostering environments where mutual respect and understanding flourish.

My first GA has energized my dedication to promoting inclusivity and justice in all aspects of my ministry. I am eager to contribute to the ongoing dialogue and collaborative efforts that define Unitarian Universalism as a beacon of hope and possibility for all who seek truth, belonging, and meaningful connection. United, we can shape a future where diversity is celebrated, and compassion guides our path forward.  I am inspired to view conflict as a catalyst for positive change and my commitment to building inclusive, justice-centered communities has been reaffirmed.

Next year’s UUA General Assembly will be held on June 18 - 22, 2025 at the Baltimore Convention Center in Baltimore, Maryland. Learn more about the UUA General Assembly HERE.

Silver Spring, MD (June 19, 2024) - Sunstone Chapel and Interfaith Multicultural Community Ministries are very excited to announce Shannon C. High, MDiv, M.A.S.T., CSSC as our new Chaplain of Operations and Engagement. In this equally “yoked” position, she will lead special programs and initiatives through spiritual leadership, communications, staff writing, and program operations. This role focuses on implementation and partnering with the Managing Director & Lay Community Minister on broad initiatives while supporting operations and engagement across both organizations.  

“Bringing on a Chaplain of Operations and Engagement has been my wish for a long time,” said Ebony C. Peace, a lay community minister who serves as Managing Director at both Sunstone Chapel and IMCM. “Expanding our team is necessary to meet the growing needs of small congregations who are ready to thrive in this changing religious landscape. We know membership in our congregations is declining. We also know the world is becoming increasingly eager for connection and community. Just this past year, the U.S. Surgeon General released an advisory report on “Our Epidemic of Loneliness and Isolation” and the healing effects of social connection and community. From my perspective, this is an indicator that there’s plenty of room for faith communities to thrive by prioritizing connection and community. This requires releasing thought-patterns and habits about what it means to be a faith community that hinder our ability to flourish in our modern environment. This is a time for new ways of being and innovative exploration. This hire and those to come will give us the leadership we need to serve small congregations eager to try something new so that they can achieve their missions with more ease and less stress.”

Minister Shannon C. High embodies a unique blend of theological insight, artistic expression, and social activism, making her a transformative presence in the communities she serves. Her journey is marked by a profound commitment to faith, social transformation, and the creation of inclusive and meaningful worship experiences.

A graduate of the Pacific School of Religion in Berkeley, California, she earned a Master of Divinity, a Master of Arts in Social Transformation, and a Certificate in Spirituality and Social Change. Her dedication to community building and advocacy for marginalized groups was recognized with the prestigious Koinonia Community Building Award. This honor highlights her outstanding work with the deaf community, unhoused populations, and individuals fighting for quality mental health care. Minister High's advocacy efforts demonstrate her unwavering commitment to inclusivity and equity.  

Shannon is a member of Diverse Revolutionary Unitarian Universalist Multicultural Ministries and currently serves as Coordinator of Multicultural Engagement at First Unitarian Universalist Church Columbus. She resides in North Carolina and engages in a broad spectrum of spiritual and social justice work while fostering inclusive communities that celebrate diversity. 

“I am thrilled to contribute to Sunstone Chapel and IMCM's transformative journey toward championing radical care and visionary leadership within our interfaith and justice advocate communities,” said Minister Shannon High.

Shannon will serve on the leadership team of Sunstone Chapel’s newest initiative, “Thrive UU Fellowship”, a deliberately designed program for very small congregations with fewer than 100 members who do not have a full-time Minister. Thrive UU Fellowship leverages technology, innovation, and creativity to systematically engage small congregations in a covenant of interdependence. It mitigates isolation and removes many of the fundamental barriers very small congregations face such as sustainability and growth. This will be accomplished through reducing volunteer burnout and other ‘heavy lifting’ by providing supplemental high-quality infrastructure for consistent worship services, adult faith engagement, pastoral care, community building, and faith-based organization development.

Shannon will also take the lead on Interfaith Multicultural Community Ministries’ "How To Community Ministry" Continuing Education Podcast. This educational podcast is a key offering of IMCM where lay and ordained spiritual leaders, social justice activists, and faith-based practitioners elders deepen their leadership and community ministry skills.

Some of our upcoming summer and fall podcast guests include Rev. Dr. Terasa Cooley, Rev. Angeline Jackson, Rev. Alex de Silva Souto, and social justice advocate Lucina Lopez P. with our inaugural guest being James Clarke, a Unitarian Universalist Chaplain who provides spiritual care and other support at various music festivals. Join IMCM with a free subscription to get notified of the dates when they’re released.

“We’ve all heard the news that a growing number of people around the world are disillusioned with organized religion,” said Ebony C. Peace. “However, we believe that just as a Unitarian Universalist is often uniquely suited to serve as Chaplains due to our inherent values and interfaith leanings, so too are we as a faith tradition uniquely suited to be the thriving outlier in the sea of faith communities who are struggling.  We can and should be thriving. We believe it requires doing some things differently than we currently are and doing so, together. We are excited to have Shannon’s leadership to help us build the capacity we need to journey with our smallest and mightiest congregations on this path of learning and growth as a community of communities.”

Minister Shannon C. High began as Chaplain of Operations and Engagement on May 27^th 2024.

Who We Are:

Sunstone Chapel is a community ministry that enriches progressive communities so their members can flourish. Sunstone Chapel offers guest preaching, residencies for communities whose faith leaders are on vacation or sabbatical, adult faith development classes, and inclusive sexual harassment prevention training that meets compliance criteria in all states. Sunstone Chapel is expanding its offerings to Unitarian Universalist communities through Thrive UU Fellowship, an Innovative, deliberately designed program for congregations with fewer than 100 members who do not have a full-time Minister. Join our email list for the latest updates: https://tinyurl.com/yw9sewv4

Interfaith Multicultural Community Ministries (IMCM) is a diverse community of lay and ordained spiritual leaders, social justice activists, and faith-based practitioners. IMCM advances an inclusive, anti-racist and progressive perspective of diverse multicultural community ministry.

Launched in 2023, the Mission is to inspire and affirm people of faith who serve outside the boundaries of traditional sacred spaces by championing professional development and creating space for interfaith collaboration.

IMCM envisions an interfaith and interspiritual community rooted in inclusion that honors the legacy of community ministry. We facilitate thought-leadership for practical application. IMCM believes when ministries thrive, communities thrive. IMCM hosts an educational podcast, networking happy hours, and a marketing ministry mastermind where faith-based practitioners can learn to grow their ministries while increasing their income. Learn more at

Interfaith Multicultural Community Ministries

Inspiring and affirming people of faith who serve outside the boundaries of traditional sacred spaces by championing professional development and creating space for interfaith collaboration. 🌟Contact: helpdeskimcm@gmail.com

By Ebony C. Peace

.

MEDIA CONTACT: helpdeskimcm@gmail.com

This retreat, specifically designed for BIPOC UU religious leaders and activists, offered a perfect sanctuary to gather and rejuvenate. I am new to Unitarian Universalism (UU), by way of the United Church of Christ, a progressive Christian denomination, and I found the FOWH retreat to be an extraordinary space that nurtured my personal and spiritual growth.

The UU community provides a unique environment that supports fully embracing and developing my ministry of unapologetic, self-aligned spirituality. The FOWH retreat welcomed me just as I am, creating a supportive and inclusive space that honored my individuality and spiritual journey.

The retreat provided a safe and nurturing environment where voices often silenced could be heard. This was a place where we could breathe freely, share our stories, and find solidarity in our collective experiences. The opportunity to connect with others who share similar struggles and triumphs was profoundly healing. One of the most healing experiences was dancing with renowned bomba dancers in Loíza, a part of the island deeply connected to Africa. The energy and rhythm of the dance, coupled with the stunning ocean backdrop, created a powerful and kinetic experience. I felt my Ancestors there in the drum rhythms and hospitality.

This was more than just a cultural activity; it was a celebration of life, resilience, and community. The ocean’s presence added a soothing, almost meditative element, reminding us of the vastness of our spiritual journey and the boundless support available to us.

In our daily lives, we are often filled to the brim with responsibilities and the burdens of others. This trip was a personal call to action for me as a Black Lesbian minister to heal in an island sanctuary where I could replenish my spirit and renew my commitment to my ministry and activism.

Finding Our Way Home is more than just a retreat; it is a vital space for UU and interfaith spiritual leaders, social justice activists, and faith-based practitioners. This retreat underscored the importance of taking time for self-care and community care. It reminded us that we cannot pour from an empty cup and that tending to our own needs is essential for our ability to serve others effectively.

I implore everyone who identifies with the BIPOC experience and seeks a place of healing and growth to take part in future FOWH gatherings. The retreat is a beacon for those on a spiritual path, providing a space to connect, reflect, and rejuvenate. It is a space to find your way home, to reconnect with your purpose, and to gather the strength needed to continue the vital work of social justice and spiritual leadership. I encourage you to join the FOWH retreat and find your way home.

By: Shannon C. High, MDiv, MAST, CSSC

Chaplain of Operations and Engagement

Interfaith Multicultural Community Ministries

Sunstone Chapel and the Interfaith Multicultural Community Ministries (IMCM) are seeking a “yoked” part-time Chaplain of Operations and Engagement. This role focuses on implementation and partnering with the Managing Director & Lay Community Minister on broad initiatives while supporting operations and engagement across both organizations.

Lay Community Ministers, Community Ministers, or Lay Leaders with significant community ministry knowledge and experience may be considered. The position title may change to reflect the professional background of the selectee (ex: Lay Community Minister of Operations and Engagement or Lay Leader of Operations and Engagement).

This Part-time, 1099 Independent Contractor position reports to the Managing Director & Lay Community Minister. It is 100% remote and candidates must be within the continental United States to qualify. There is a preference for a selectee within the Eastern Standard time zone

This role is for 10 hours a month and we anticipate a potential increase of up to 20 hours a month after 4-8 months.

Compensation is $29-32 an hour based on experience and qualifications.

Please see the description link below and share with others who you think would be interested. ⬇⬇

🌱 Chaplain of Operations and Engagement Employment Opportunity

Sunstone Chapel and Interfaith Multicultural Community Ministries (IMCM) welcome qualified applicants regardless of race, gender, gender identity or expression, sexual orientation, national origin, disability, or age. Applicants holding diverse identities and/or life experiences are warmly encouraged to apply.

𝗟𝗲𝗮𝗻𝗶𝗻𝗴 𝗼𝗻 𝗟𝗼𝘃𝗲,
~ Ebony C. Peace, SPHR, GCDF

Did you know that 84% of the world's population identifies with a religious group? Yet, many of these individuals rarely enter traditional sacred spaces, this is one reason why bringing faith to the community in unique and impactful.

As faith-based practitioners, we have seen firsthand the power of faith in action. The universal themes of compassion, love, and collaboration transcend religious boundaries, creating a spiritual tapestry that enriches our communities.

But, in our eagerness to serve, we often forget an important truth: to help others, we must first help ourselves. This is not selfishness; it's sustainability. We can only pour from a full cup, and our spiritual well-being is the reservoir from which we draw.

So, to my fellow community ministers, both new and seasoned, I pose these questions:

If you're new to community ministry, what questions do you have? What uncertainties are you grappling with as you navigate this path?

And for those who've been in community ministry for a while, what's something you know now that you wish you knew before? What wisdom can you share with those following in your footsteps?

I invite you to share your thoughts in the comments below. Let's create a dialogue that supports and uplifts each other in our shared mission.

If you find this post insightful or helpful, feel free to repost it and keep the conversation going.

Remember, we are stronger together. Our interfaith collaboration is a testament to the power of unity in diversity.

#Interfaith #CommunityMinistry #SpiritualSustainability

Leave a comment

Subscribe now

The theme, "only world peace and environmental sustainability" couldn't be more relevant. Our world is grappling with violence, hatred, and an unprecedented environmental crisis. Our biodiversity and forests are dwindling, rivers are drying up, and mountains are being stripped of trees. The earth is losing its carrying capacity.

The UN has set the 2030 agenda for a sustainable world consisting of 17 Sustainable Development Goals (SDGs). But can governments alone accomplish these ends? No, it is not possible for them to do so without involving people and civil societies in a big way.

We need to minimize our needs at every level. Self-restraint is life and wantonness is harmful beyond words.

The prospects for peace at the global level is fragile.

As faith-based practitioners, we can play a pivotal role in this transformation. We can use our platforms and Callings to spread messages of love, compassion, and collaboration. We can inspire our communities to adopt sustainable practices and promote peace.

If you're interested in contributing to this cause, I encourage you to participate in the 11th ICPNA. Registration is free,

Let's use our collective spiritual power to create a world without violence and hatred, a world that is environmentally sustainable.

#peace #nonviolence #sustainability

𝗟𝗲𝗮𝗻𝗶𝗻𝗴 𝗼𝗻 𝗟𝗼𝘃𝗲,
~ Ebony C. Peace, SPHR, GCDF
#interfaith
#DigitalMinistry
#CommunityMinistry

Subscribe now

Share

As we deepen our connection with the divine, we serve others. As we serve, we deepen. It’s this interconnectedness that brings us to life. When we restore tribal lands, we are restoring Love.

Though the Land Buy-Back Program for Tribal Nations has concluded, may we find other ways to continue to restore our relationship with indigenous people. May we continue to find other ways to restore Love.

𝗟𝗲𝗮𝗻𝗶𝗻𝗴 𝗼𝗻 𝗟𝗼𝘃𝗲,
~ Ebony C. Peace, SPHR, GCDF

#interfaith
#policychange
#civicengagementmatters
#CommunityMatters
#digitalmindfulness
#unitarianuniversalist

https://www.doi.gov/pressreleases/three-million-acres-land-returned-tribes-through-interior-departments-land-buy-back

WATCH clip below:

In this NewsNation story, we glimpse into what we already know: Millions are leaving the pews and no longer identifying with “Religion”.

Those of us in service within community ministry are already experiencing the light at the end of the tunnel. We know that we don’t need to be in a church building to help people. For many of us, we prefer not to be within the confines of a physical church building.

We go where the people are.

Increasingly they are beyond the walls of church buildings. They are at concerts, community centers, and on social media. They are in hospitals, senior living homes, hospice centers, and on college campuses.

How do you engage this new group of folks who identify more with spirituality than religion?

In the news clip, Pastor Jarrett Stevens of Soul City Church shares, “What they don’t see is that when you create a space for people to have an authentic experience…When you give them a voice – a seat at the table, they will actually not just want to be involved, but they will want to shape the church.”

That leaves us to the question: “What is The Church?”

𝗜𝗻 𝘁𝗵𝗲 𝗰𝗼𝗺𝗺𝗲𝗻𝘁𝘀 𝗯𝗲𝗹𝗼𝘄, 𝘄𝗲’𝗱 𝗹𝗼𝘃𝗲 𝘁𝗼 𝗵𝗲𝗮𝗿 𝗳𝗿𝗼𝗺 𝘆𝗼𝘂. What do you think? What is “The Church”?

Despite serving in progressive faith environments, we are not immune to people still feeling the need to compartmentalize themselves. Some are not fully comfortable showing up as their authentic selves.

What is “The Church”?

How can those of us in service within community ministry create safe space for deep belonging and authenticity?

𝗟𝗲𝗮𝗻𝗶𝗻𝗴 𝗼𝗻 𝗟𝗼𝘃𝗲,

~ Ebony C. Peace, SPHR, GCDF

#interfaith

#policychange

#civicengagementmatters

#CommunityMatters

#digitalmindfulness

#unitarianuniversalist